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Memory Verse

Daily Reading

April 25, 2019

1 The LORD said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.’

2 I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites.

3 Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.”

4 When the people heard this disastrous word, they mourned, and no one put on his ornaments.

5 For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’”

6 Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward.

7 Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting, which was outside the camp.

8 Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent.

9 When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the LORD would speak with Moses.

10 And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door.

11 Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent.

12 Moses said to the LORD, “See, you say to me, ‘Bring up this people,’ but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’

13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.”

14 And he said, “My presence will go with you, and I will give you rest.”

15 And he said to him, “If your presence will not go with me, do not bring us up from here.

16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?”

17 And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.”

18 Moses said, “Please show me your glory.”

19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.

20 But,” he said, “you cannot see my face, for man shall not see me and live.”

21 And the LORD said, “Behold, there is a place by me where you shall stand on the rock,

22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by.

23 Then I will take away my hand, and you shall see my back, but my face shall not be seen.”

1 Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,

2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,

4 that he was buried, that he was raised on the third day in accordance with the Scriptures,

5 and that he appeared to Cephas, then to the twelve.

6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.

7 Then he appeared to James, then to all the apostles.

8 Last of all, as to one untimely born, he appeared also to me.

9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.

10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.

11 Whether then it was I or they, so we preach and so you believed.

12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?

13 But if there is no resurrection of the dead, then not even Christ has been raised.

14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain.

15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.

16 For if the dead are not raised, not even Christ has been raised.

17 And if Christ has not been raised, your faith is futile and you are still in your sins.

18 Then those also who have fallen asleep in Christ have perished.

19 If in Christ we have hope in this life only, we are of all people most to be pitied.

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

21 For as by a man came death, by a man has come also the resurrection of the dead.

22 For as in Adam all die, so also in Christ shall all be made alive.

23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.

24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.

25 For he must reign until he has put all his enemies under his feet.

26 The last enemy to be destroyed is death.

27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.

28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?

30 Why are we in danger every hour?

31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!

32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

33 Do not be deceived: “Bad company ruins good morals.”

34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.

35 But someone will ask, “How are the dead raised? With what kind of body do they come?”

36 You foolish person! What you sow does not come to life unless it dies.

37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.

38 But God gives it a body as he has chosen, and to each kind of seed its own body.

39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.

40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.

41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.

43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit.

46 But it is not the spiritual that is first but the natural, and then the spiritual.

47 The first man was from the earth, a man of dust; the second man is from heaven.

48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.

49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,

52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.

53 For this perishable body must put on the imperishable, and this mortal body must put on immortality.

54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.”

55 “O death, where is your victory? O death, where is your sting?”

56 The sting of death is sin, and the power of sin is the law.

57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.